The earth pleads for justice, the harvest is wanting - While Matthew 9: 37 speaks of a harvest of people, perhaps it is also pertinent today if we think of a harvest of the earth and its care?
The earth pleads for justice, the harvest is wanting,
in fire, flood or tempest our crops are destroyed;
the Spring, once predicted, is desolate, silent,
excuses are hollow, we’ve done all we can?
The mountains have echoed, or is that God’s whisper,
the quiet consternation of one in distress?
A prompting, a question that answers our calling,
is that your defence, that you’ve done all you can?
While continents crumble and ice caps are melting,
you sit on your hands, you do nothing at all.
Wake up to the danger still growing around you,
and do all you can till your passage is through.
And now in the present let’s work for the future,
still others will follow, they wait in the wings:
this planet, its future, its people our neighbours,
join hands, sing our anthem: ‘We’ll do All We Can!’
Andrew E Pratt (born 1948)
Words © 2021 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 12 11 12 11
Tunes: LAREDO; ST CATHERINES COURT
Created by HymnQuest.com
Tag: justice
Thoughts on how we use language – the need for listening and empathy
If we share a common humanity what matters in terms of how language is used is not what we think is affirming or hurtful BUT how those being addressed, or described, receive what is being said.
If I feel affirmed or put down by how I am named or described that is real for me, however the person addressing me feels about what they are saying.
Empathy and listening is needed before we condemn changes in language that we might see as ‘fashionable’ or unnecessary.
All of this ought to apply to our day to day conversation as we recognise the common humanity we share with one another, whatever name, creed, gender, orientation, self-identification or other criteria.
It is equally important in public documents and conversation, politically, in religious worship and in every other sphere
The key word in all of this is simply KINDNESS.
A time to reconsider – a hymn inspired by Matthew 4:12-23
A time to reconsider – inspired by Matthew 4:12-23
1 A time to reconsider,
to pause, to reassess;
when crisis comes with challenge,
how can God come to bless?
And yet a light is shining,
we cannot understand
that at this time of turning
God sharpens what we planned.
2 As Jesus felt the tension,
while John slept in a cell,
the challenge was beginning
and he would sound the knell.
Now in our time the echo
reverberates with fear,
and will we face our challenge
of bringing justice near?
3 To face the grief and sorrow,
to live with scorn and hate,
to live love undiluted
before it is too late?
A time to reconsider,
to pause, to reassess;
when crisis comes with challenge,
how can God come to bless?
Andrew Pratt (born 1948) based on Isaiah 9 vs 1- 4 and Matthew 4 vs 12-23
Words Andrew Pratt © 2010 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
v.2 l.8 alt by the author 2026
Metre: 7 6 7 6 D
Tune: CRUGER
Created by HymnQuest.com
Baptised into being, the Lord of creation – hymn inspired by Matthew 3:13-17)
Baptised into being, the Lord of creation (Matthew 3:13-17)
1 Baptised into being, the Lord of creation:
the dove is descending the Spirit has come,
it soars and it swoops on the face of the waters,
Christ blessed in that moment, his mission begun.
2 Here John the Baptiser will pass on the baton,
though harsh and prophetic, his message, refined,
will gain a new purpose, as Jesus will challenge:
the powers and authorities now undermined.
3 But that will come later, for now for the honing
of all his integrity, knowledge and skill,
the Christ is cast out to the wilds of the desert,
where animals forage and hunger can kill.
4 And on his return he will live as God with us,
humanity clothed with both loving and grace,
to temper all justice with mercy, compassion,
a model of life for the whole human race.
5 And when will we walk in the steps of this master?
And when will we emulate what we see there:
inclusive and limitless love for creation
where all is of value and all deserve care?
Andrew E Pratt (born 1948)
Words © 2011 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 12 11 12 11
Tunes: ST CATHERINE’S COURT
Magnificat challenges the status quo in a topsy–turvy, upturned world
Magnificat challenges the status quo in a topsy–turvy, upturned world
A topsy–turvy, upturned world,
where values are distorted,
the first is last and last is first
with everything contorted.
The rich are begging at the door
while ones they were despising
are given charge of Godly wealth,
in stature they are rising.
Magnificat has come to stay,
the proud have been extinguished;
the humble poor are lifted high,
their poverty relinquished.
The reign of God has come to pass
rebutting our world’s choices,
each one that we would count as last
within this time rejoices.
And will we ever find a place
with pride and wealth rejected,
or will hypocrisy deny
our need to be accepted?
The choice is ours, the crisis dawns,
the time to make decisions,
to stand with God or walk alone
within this world’s divisions.
Andrew E Pratt (born 1948)
Words © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 7 8 7 D Tune: CONSTANCE (Sullivan)
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