This last week some of us have remembered Jesus being presented in the temple. Soon our readings turn to the calling of disciples. We follow in their footsteps. As we do we are presented, not just with things we should believe, but how we live, the values we should hold.
1 God's commandments link together justice, mercy, love and grace; elements to guide the framing of our laws within this place. Yet the laws and legal judgments that we form through human thought, all too easily diminish values that the Christ had sought.
2 As we follow in his footsteps as disciples, let us find, ways to live in peace together, ways that bring God's grace to mind; ways of gracious peaceful living, that might spread throughout the earth, ways of God's audacious giving: let the spirit find new birth.
Andrew E Pratt (born 1948) Words © 2015 Stainer & Bell Ltd, London, England email@example.com . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 7 8 7 D Tune: BETHANY (Smart)
This passage relates the story of God’s condemnation of Sodom and Gomorrah. Abraham pleads for the people. If any are righteous then the cities will be saved for their sake.
More often than not the condemnation of Sodom and Gomorrah is related to sexual sin, and rightly but whether it can be taken to be a condemnation of homosexuality is not quite so clear. It looks as though this is the case until we read further.
What was happening in Sodom was a total disregard of other people. In a later passage we read that two angels – messengers – are being sheltered by Lot. Men come out from the city and want to ‘know them’ – it is assumed that this means to ‘rape them’. The messengers were alien, visitors if you like. The judgement is not primarily against the sexual act but against the men’s violation of another human being simply because they are foreign, alien. These aliens were doubly threatening as they were coming to deliver God’s message of judgment. In addition the men of Sodom want to deal with Lot even more violently because he has given shelter to these strangers. (The sexual morality of the story is even more muddied as we read later that Lot, while guarding the aliens, is willing to hand over his daughters to be raped. Subsequently we find his daughters in the foreground, getting their father drunk in order for him to have an incestuous relationship with them. Not exactly a pattern on which we might want to base our sexual ethics – remember that Lot is ‘on God’s side’).
To bring it up to date. Someone comes and stays with you and they begin to point out something of the wrong they see in you or ,your nation or town. Those with power are threatened. Firstly they resist or reject, alienate or harm the foreigners; then they aim their hatred, perhaps their fear, at anyone who gives the foreigner shelter or comfort. The foreigner is labelled and can be abused.
This puts a different spin on the story. How do we feel about the stranger in our midst? And about those who welcome and support them? Tempted to say ‘Oh I wouldn’t act like those people’. But how would we act if the presence of the messenger was going to threaten our way of life? I wonder.
Let’s step a bit further. A contemporary translation of the Lord’s Prayer from Luke 11:1-4 replaces the words ‘lead us not into temptation’ with ‘do not bring us to the time of trial’.
The word ‘trial’ (or ‘temptation’) is a translation of the Greek πειρασμός (peirasmos). The meaning of the Greek is putting to the proof, ‘trial’, as we would understand it, rather than ‘temptation’. It is used in this way explicitly elsewhere in the New Testament. It implies a testing of a person’s fidelity, integrity, virtue, constancy.
In this light the question about how we would act confronted with the alien who is judging us becomes a testing of our fidelity, faithfulness.
Those who want to make a link between Jesus and the story of Sodom and Gomorrah usually refer to Matthew 10: 5 – 15. Jesus is sending out his disciples:
‘Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel’. Verse 14 concludes the story, ‘If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town’.
Putting this passage beside the one from Genesis suggests that:
- Given the most important commandments are to love God and our neighbours as ourselves. It is reasonable to assume that this was the message, the Good News, that the disciples were sharing.
- That it is this that the people may not accept. This, then is their time of trial.
- Rejection puts them in the position of the people of Sodom and Gomorrah.
And this is exactly what the people of Sodom were condemned for, though the expression of this lack of love for neighbour was, for them, expressed in the violation of those who ought to be both neighbour and guest.
So for us the test, the trial, the judgement is arguably related to how we accept those who are different from us, how we demonstrate love of our neighbour, rather than on anything sexual.
This is the time of waiting,
the calm before the storm,
the time of Advent judgement,
the coming of the dawn;
a time of recollection,
of Christ’s audacious hope,
outside our human scope.
The nations will be gathered,
the age will be fulfilled,
the judgement be enacted,
as Christ had hoped and willed.
But for this consummation
such birth-pangs will be felt,
like rupturing of wine-skins,
the earth will heave and melt.
For love to be exalted,
for hatred to be banned,
our human goals must shatter,
division must be spanned.
A change of mind is needed
as we are turned around,
to move from desecration,
to find love’s solid ground.
Andrew Pratt 27/11/2018
Published in the Methodist Recorder 6th December 2018
Words © 2018 Stainer & Bell Ltd, London, England,
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.