For more information click here - the Celebration of the 250th anniversary of the birth of the birth of Hugh Bourne one of the founders of Primitive Methodism and the History of Primitive Methodism A song - From farmyard to fireside this carpenter, preacher Written 23 January 2022 to celebrate the 250th anniversary of the birth of Hugh Bourne, one of the founders of Primitive Methodism. From farmyard to fireside this carpenter, preacher set free by the gospel sang praise in the hills, like Jesus, the poor were his constant companions, from factory or workhouse, from slum house to mills. The good news was more than a spiritual compass, he broke from the ones who were buttressed by wealth, he shattered the barriers of class and distinction, and sought for equality, freedom and health. He read to the heart of the scripture he studied, envisaged a commonwealth founded on grace, where all of the people were one with each other, who sought to see Jesus in everyone’s face. He offered redemption to all who would hear him, not bounded by buildings, conditions or rules, the people were warmed by his kind invitation, though some criticised them, and some called them fools. A primitive gospel was all that was needed to lift them above, build up hope, banish shame, that simple perspective will rest with God’s people, who humbly still follow in Jesus’s name. Andrew Pratt Words © 2022 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. The tune STREETS OF LAREDO is commended for this text. A hymn - We will join in celebration . Written to celebrate the 250th anniversary of the birth of Hugh Bourne, one of the founders of Primitive Methodism. We will join in celebration of the line in which we stand, grown beyond imagination, grace for all throughout the land: sisters, brothers (sisters, brothers), here in union, hand in hand. Once a man who followed Jesus had a vision for the earth, grace and joy for all the people freed from poverty from birth: sing the story (sing the story), sing in knowledge of our worth. From a farm to work and fireside he would preach and work and act, living out the gospel message, turning words to living fact, still we’re learning (still we’re learning), letting love and faith attract. Now in grace and hope and friendship we will stand on solid ground, we will follow in the footsteps of the Christ Hugh Bourne had found: onward pilgrims (onward pilgrims), let our song of joy resound! Andrew Pratt Words © 2022 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: 8.7.8.7.4.7 The tunes ROUSSEAU’S DREAM, SAINT RAPHAEL, REGENT SQUARE and RHUDDLAN are commended for this text. (If sung to REGENT SQUARE or RHUDDLAN, repeats should be used in the penultimate line of each verse, as shown in parentheses) 'We will join in celebration' intentionally mirrors the pattern of Hugh Bourne's own hymn, 'Hark! the gospel news is sounding' (later attributed jointly to William Sanders) Hark! the gospel news is sounding: Christ hath suffered on the tree; Streams of mercy are abounding; Grace for all is rich and free. Now, poor sinner, Look to him who died for thee. O escape to yonder mountain! Now begin to watch and pray; Christ invites you to the fountain, Come, and wash your sins away: Do not tarry, Come to Jesus while you may. Grace is flowing like a river; Millions there have been supplied; Still it flows as fresh as ever From the Saviour's wounded side: None need perish; All may live, for Christ hath died. Christ alone shall be our portion; Soon we hope to meet above, Then we'll bathe in the full ocean Of the great Redeemer's love; All his fullness, We shall then for ever prove. William Sanders (1799-1882) and Hugh Bourne (1772-1852) 8 7 8 7 4 7
Tag: Song
‘With tender conviction’ – Wesley’s Catholic Spirit – a poem (or a song seeking a tune?)
Catholic Spirit
With tender conviction I sense love is calling,
no grace is withheld, nor forgiveness repressed,
all people are held in unfathomable comfort,
this love is eternal, forever expressed.
The judgment some fear is a human construction,
for grace is a scandal for those who would judge,
they see it as fair to condemn, exact hatred,
while mercy is something they want to begrudge.
For me none is distanced from love by an action,
a word or a deed, we might not understand,
yet God’s love is wider, beyond comprehension,
if you share this creed, my friend, give me your hand!
[For me none is distanced from love by an action,
compassionate grace, could not set us apart,
for God’s love is wider, beyond comprehension,
if you share this creed, then we are of one heart.]*
*Alternative last stanza after conversation and critique by Pesky Methodists, thankyou!
© Andrew Pratt 5am 29/11/2021 - 4/12/2021
Link to A version of John Wesley’s sermon
Holy Week – from Sunday to Friday
Holy Week from Sunday to Friday – see also separate posts for Maundy Thursday and Good Friday - appearing soon SUNDAY - From Birth to Pentecost… When Jesus came to Bethlehem there was no harsh a day, they say a census had been called, there was no place to stay; this baby who would shake the world, would first lay down his head, not in a royal house or hall, but in a manger bed. When Jesus went to Nazareth his father had a trade, a carpenter now had a son and business plans were laid; but soon within the temple courts, this lad would have his way, dissenting from his parents' wish, they'd looked for him all day. The path that he set out to tread from Jordan's crowded bank would take him him through a wilderness with neither power nor rank; returning he would scourge the ones and verbally deride a viper's brood, these hypocrites, who dressed themselves in pride. Returning to Jerusalem, but not in regal dress, he's seated on a donkey's back, not here to rule or bless; the temple tables were upturned, but more disturbing still, his challenge to authority would cause the air to chill. That chill was in Gethsemane when he knelt down to pray, and all the pain of all the world seared through him on that day; the time of crisis had arrived to turn from what was right, or walk with soldiers on to what now looked like endless night. The trial came and ones that he had scourged with words scourged him, and this was brutal vengeance now, not wondrous, simply grim: his flesh was ripped, his sinews torn, his body hung to dry, and as the darkness gathered round the whole world seemed to sigh. That ragged child that Mary bore was taken from the tree, the women waited through three days, covertly went to see: they found the tomb was empty now, the one they sought had gone, and as they raced in fear away, the mystery lingered on. Yet through two thousand years and more the influence of that man has rippled down through history from where it first began; his spirit stills inspires a faith that trusts to what is right, to seek for truth, to live in love, keep justice burning bright. Metre: 14 14 14 14 Tune: THE LINCOLNSHIRE POACHER Words: Andrew E Pratt (born 1948) © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. From: More than hymns Stainer Bell Ltd., Stainer & Bell Ltd., 2015. MONDAY - If he had come … If he had come as a king with a robe and jewels and a crown of gold, he would have been impressive. But there would have been those who envied him his wealth, tried to steal his jewels, or attempted to rob him of his crown. If he had come with a sword and shield and a following army, he would have demanded obedience. But there would have been those who feared his sword, claimed he was hiding behind his shield, or accused him of using military force to conquer them. If he had come as a priest with elaborate vestments, sanctimonious speeches and zealous religious rituals, he would have commanded respect. But there would have been those who found his vestments ostentatious, suspected him of hypocrisy in his speeches, or felt unable to live up to the impossible regulation of his religion. So, when Jesus came as a vulnerable baby, grew up in a carpenter’s workshop and walked around in everyday clothes, meeting and talking to people about God, it really was a revelation. Jesus brought no threat of wealth, or force of might, or blocking of the pathway to God. He was a man and of the people and though his robe was stained with blood, his crown made of thorns and his death an ignominious execution, the power of his life has everlasting authority. Words: Marjorie Dobson - © Stainer & Bell Ltd 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd., From Unravelling the Mysteries, Stainer & Bell Ltd., 2019 TUESDAY - Crowd control Flag-waving crowds prefer winners to losers; feel cheated when their heroes are defeated; lose heart when officialdom tears them apart; drift away at the end of the day, when there seems no reason to stay. Palm-waving crowds greeted their king, who said that even the stones would sing if the people were silent. But authority was defiant and jeering, even while the crowds were cheering. And by the end of the week, very few would speak in support of the king the crowds had sought. ©Marjorie Dobson WEDNESAY - Poem: Crowds are fickle - Mark 11:1-11 and 15: 1-39 Crowds are fickle – singing, shouting, clapping, waving, chanting, cheering, wildly blindly enthusiastic, brave and fearless, happy, noisy – on the winning side. Crowds are fickle – shouting, swearing, spitting, screaming, chanting, boo-ing, wildly blindly condemnatory, fierce and fearless, spewing hatred – on the losing side. Faced with judgement, weary, weakened, Jesus hearing chanting, cheering, blindly led by enemy action, knew the fickle crowd had failed him, by their verdict, ‘Crucify!’ Words: Marjorie Dobson - © Stainer & Bell Ltd 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd., from Unravelling the Mysteries, Stainer & Bell Ltd., 2019 THURSDAY - Each groan of pain from tortured lips Each groan of pain from tortured lips, each tear that falls from anguished eyes, the slightest murmur of a sigh, as yet another victim dies, are nails into the hands of Christ counting against the tyrant’s lies. Each agony of starving death, each haunted look of gaunt despair; the scrabbling hands that search the dirt although the earth is cracked and bare, are echoes in the mind of Christ of his last agonising prayer. Each home destroyed by missile blast, each terror of a war-torn land, the crying of a frightened child alone without a loving hand, are spears pierced in the side of Christ and pain which he can understand. Each empty mind which sees no pain, each ignorance of crying need, the pleas of those who go unheard while others wallow in their greed, are thorns upon the brow of Christ and open wounds that tear and bleed. Each healing touch relieving pain, each voice which speaks aloud for peace, the giving hearts and willing hands working so poverty may cease are living out the words of Christ, striving to give his love release. Metre – 8.8.8.8.8.8. – Suggested tunes – ABINGDON or VENI IMMANUEL Words: Marjorie Dobson © Stainer & Bell Ltd 2004 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd., From Multicoloured Maze, Stainer & Bell Ltd., 2004 FRIDAY - Afraid and alone and worn out with his praying Afraid and alone and worn out with his praying, his friends sleeping soundly and all unaware that out in the darkness arrest was approaching, and Jesus was frightened and full of despair. Accused and alone and awaiting the judgement, surrounded by enemies out for the kill, with none to defend him and friends who’d betrayed him; yet Jesus stood resolute, silent and still. Abandoned, alone and in agony dying, the torture and pain brought a cry of despair. For then, as the crisis of death was approaching for Jesus, it felt as if God wasn’t there. Now dead and alone, they would bury his body, those friends who found courage to deal with his death. A stone sealed the tomb and with soldiers to guard it, his enemies thought they’d seen Jesus’ last breath. Alone in a garden, a woman was weeping. In spite of precautions, the body was gone. But then through her tears, she could hear her name spoken and Jesus is living. The story goes on! Metre: 12 11 12 11 Suggested tune: STREETS OF LAREDO Words: Marjorie Dobson - © Stainer & Bell Ltd 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd., from Unravelling the Mysteries, Stainer & Bell Ltd., 2019
Amanda Udis-Kessler has produced two items, one for Palm Sunday, the other for Easter
A Palm Sunday Hymn – Two Processions, by Amanda Udis-Kessler.
An Easter Extravaganzer – Love had a dream, by Amanda Udis-Kessler.
Clicking the links will take you to YouTube to watch and hear her work. More information can be found at here.
LENT – POEMS AND SONG TO SET THE SCENE – THINK AGAIN; EMPTY WORDS; SPIRITED DANCER
Think again If the extent of our sacrificial content is to give up chocolate for Lent, what kind of a sacrifice is that? If the inclination of our celebration is for a self-centred commemoration for the current congregation, what good is that to God, or anyone else? If a Holy Day becomes a holiday with the holiness left out, where has the significance gone? God sighs for the real sacrifice of working to eliminate poverty and injustice. God craves for the genuine celebrations of people set free and of changed lives. God holds out hope for those who make holiness their aim, however far they still have to travel. God asks us to think again. © Marjorie Dobson Empty words Empty words from those who live in luxury and despise the poor. Empty words from those who enquire after the sick, but never visit them. Empty words from those who offer hollow sympathy, but never weep with those in sorrow. Empty words from those who are severely critical of local and national governments, but refuse to vote, or to become involved in politics. Empty words from those who proclaim themselves to be Christians, but only take care of themselves and their own kind. Empty words from those who preach of suffering and sacrifice, but have never challenged themselves to experience either. Empty words from those … … Empty words … … Empty … … And God, who knows our hearts, looks on and asks us to look again at the sacrificial love of Jesus and to fill our empty words with love and action. Marjorie Dobson Words © 2019 Stainer & Bell Ltd, London, England, copyright@stainer.co.uk Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Spirited dancer Spirited dancer, a pantomime figure, comic, distorted, misused and abused; never expedient, yet working with rigour, seemingly foolish yet never confused. Crying the wilderness down on your shoulders, offering pedants the cool time of day; I would dance with you, by paths or rough boulders, willing to enter the fun or the fray. Now in my cowardice, fear, apprehension, sharing the life that you've given to me; help me to put away pride and pretension, learn in your footsteps the way to be free. Andrew E. Pratt (born 1948) Words © 2003, 2006 Stainer & Bell Ltd, London, England copyright@stainer.co.uk. Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. METRE: 11 10 11 10 Tune: WAS LEBET, WAS SCHWEBET; QUEDLINBURG