As Methodists enter a season of renewing their Covenant with God, this hymn is a reminder that, whatever might befall, we cannot be separated from Love.
1 God's love can never be undone,
the covenant be broken,
God's mercy never fades or ends,
the source of grace has spoken.
2 No disobedience demands
a final separation,
whatever we have said or done
brings us no condemnation.
3 Our history shows a God of love,
not one of crass rejection,
audacious love is ours because
of God's divine affection.
Andrew Pratt (born 1948)
Words © 2011 © Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: 8 7 8 7
Tune: ST COLUMBA (Irish)
Tag: John Wesley
‘With tender conviction’ – Wesley’s Catholic Spirit – a poem (or a song seeking a tune?)
Catholic Spirit
With tender conviction I sense love is calling,
no grace is withheld, nor forgiveness repressed,
all people are held in unfathomable comfort,
this love is eternal, forever expressed.
The judgment some fear is a human construction,
for grace is a scandal for those who would judge,
they see it as fair to condemn, exact hatred,
while mercy is something they want to begrudge.
For me none is distanced from love by an action,
a word or a deed, we might not understand,
yet God’s love is wider, beyond comprehension,
if you share this creed, my friend, give me your hand!
[For me none is distanced from love by an action,
compassionate grace, could not set us apart,
for God’s love is wider, beyond comprehension,
if you share this creed, then we are of one heart.]*
*Alternative last stanza after conversation and critique by Pesky Methodists, thankyou!
© Andrew Pratt 5am 29/11/2021 - 4/12/2021
Link to A version of John Wesley’s sermon
Wesley at Christmas
See Martin Clarke’s account of singing especially at Christmas
Best of all is God is with us – Hymn for Wesley Day – 24th May
1 Best of all is God is with us,
God will hold and never fail.
Keep that truth when storms are raging,
God remains though faith is frail.
2 Best of all is God is with us,
life goes on and needs are met,
God is strongest in our weakness.
Love renews, will not forget.
3 Best of all is God is with us,
hearts are challenged, strangely warmed,
faith is deepened, courage strengthened,
grace received and hope reformed.
4 Best of all is God is with us,
in our joy and through our pain,
till that final acclamation:
‘life is Christ, but death is gain’.
5 Best of all is God is with us
as we scale eternal heights,
love grows stronger, undiminished;
earth grows dim by heaven’s lights.
Andrew E Pratt (born 1948)
Words © 2008 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: 8 7 8 7
Tune: CHAPEL BRAE
Words based on those attributed to John Wesley on his death bed: ‘Best of all is God is with us’. First published in Poppies and Snowdrops available from the author.
See here for a commentary on this hymn: Best of all is God is with us
Covid-19 and communion – Methodist Recorder May 1st 2020
The following article was submitted to the Methodist Recorder and published under the head: The crucial challenge facing us all. It expresses a personal view but is written from the perspective of Methodism in the UK. I am re-publishing it here, being aware that not everyone reads the Methodist Recorder.
Central to our faith is an understanding that God is love, and an expression of this is our capacity to see Christ in others and represent Christ to them. If Christians use this as a lens to test their response to Covid-19 it might produce some interesting reflections. An early response to the virus was to set up networks to distribute food to vulnerable people. That makes sense in that it mirrors early Christian care in Acts. Following Peter’s Pentecost sermon the people repented and began an exploration of what it meant to live differently. They met to share their meals in their homes, with the affirmation that they held all in common and distributed help to those who would otherwise be in need.
This has led me to wonder how different the church might be after Covid 19. Just how willing are we as individuals, and as an institution, to risk embracing change, renewed after some form of repentance, or will we reassume our old ways.
As we approached Easter, the denominations entered discussion and debate as to how, in lockdown, they could worship. Hitherto this had been corporate, taking place in dedicated buildings with formalised liturgies and, sometimes elaborate, ritual. The degree to which this formality had been concretised over millennia was evidenced by the form and tradition of the words and the actions that accompany them. In addition, in some denominations liturgical dress itself has been determined down to the nature of the garments, how they are prepared and worn. For some this is significant, but it lacks the simplicity that I read of in Acts or the Gospels.
As Christians sought to celebrate the Eucharist this Easter we witnessed the Archbishop of Canterbury in his kitchen with his wife presiding at a liturgy while fully robed. Nothing could be further from an ordinary meal shared in a family home and it had the feel of having crossed over into a TV cookery show. I don’t say that in criticism of the Archbishop who is as much captive to culture, tradition and expectation as any of us. Others tried to ‘gather’ virtual congregations who were expressly directed not to share bread and wine and were, by definition, separate from one another. Still others provided recorded presentations of worship or contemplation. At the same time those who can’t access the internet have been offered varied fare by radio, television or in print.
All of our attempts to maintain worship are laudable, but perhaps miss a crucial challenge. The first worship of the early Christians was, arguably, under lockdown, took place in family homes, with no sense of hierarchy or superiority of any participants. Probably they decided amongst themselves who would break the bread. Maybe culture dictated the eldest male. I’m not sure it was a religious or theological choice. Perhaps Mum decided?
(See https://twitter.com/ruthmw/status/1256317999792832512?s=21)
For us at Easter, and for the immediate future, a truly refreshing sense of repentance of misunderstanding could be to encourage the acted parable of people sharing a meal of bread and wine organised by and participated in by family members, or individuals, themselves at home. This might be regarded as radical or innovative, if not wrong, yet it would actually be more closely historically grounded than our authorised acts of worship to which we have become accustomed Sunday by Sunday.
All this would lack would be an assurance of ‘authenticity’. It would be outside of the authoritarian control of those who ‘know’ how it should be done. We still haven’t learnt the lessons of colonialism from a negative point of view, or liberation theology as a positive. Putting it another way we seem to have re-learnt the Pharasaism that Jesus criticised. I recollect a story of Jesus. A beast of burden had fallen into a ditch. But it was the Sabbath. Human rules said it should be left there. Jesus countered that. Our human rules say that special authorised people like me have to Preside at communion. Far nearer to Pharasaism than to Jesus, I think. Reading scripture carefully, from where we are under lock down in a 21st century world, might well take us to a very different place than that in which the church finds itself. There is talk of a new Reformation. Interestingly, some other denominations are nearer to this than Methodism. Perhaps we are clinging too much to John Wesley’s authoritarian governance, rather than owning his willingness to risk breaking rules when this is what the Gospel, the love of neighbour, required.
Rev Dr Andrew Pratt (Supernumerary Presbyter and one time Acting Principal of Hartley Victoria College).