Look! The love that was unspoken

Look! the love that was unspoken

Look! the love that was unspoken
shines with colour, power and light,
love that never can be broken
forging justice, putting right.
Here we live in grace and wonder owning God’s diversity.

Praising shards of light that glisten
with the truth that sets us free,
multitudes clasp hands of friendship,
all who claim humanity:
nothing can divert our purpose, one in our diversity.

All our art and music woven
with divinity and grace
has its origin, incarnate,
born within our human race,
disagreement cannot break our Spirit of diversity.

So the future opens for us:
galaxies beyond our glance,
bound forever to each other,
held by more than cosmic chance.
Nothing now will fault our spirit: CELEBRATE DIVERSITY!!!

Words © 2025 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please
include any reproduction for local church use on your CCL Licence returns. All wider
and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 87 87 87
Tune: WESTMINSTER ABBEY; RHUDDLAN
Words commissioned to celebrate PRIDE

A challenge to the church to change – ‘When the church, afraid of changing’

A challenge to the church to change – ‘When the church, afraid of changing’

Hymn writers sometimes ask questions of the church and then flesh out the consequences of the actions they have described. Fred Pratt Green’s - ‘When the Church of Jesus shuts its outer door’ is one such hymn (perhaps too challenging, or near to the bone, to be in Hymns & Psalms or Singing the Faith?) As we live out the time through lectionary readings from resurrection to Pentecost we have a chance to reflect on what the church is, and what it might be expected to be. Remember that Jesus death was partly a consequence of his challenging people to change their perspectives of faith.

When the church, afraid of changing,
clings to glories of the past,
holding fast to long lost memories,
sure that it will always last,
lost in time, devoid of spirit,
know this truth, its fate is cast.

When the church no longer welcomes
people other than it's own,
when it thinks its understanding
stands complete, is fully grown,
love is rarely seen in action,
grace is only, thinly, sown.

Jesus challenged expectation,
turning tables upside down,
those who once were thought as holy
he confronted with a frown.
When, then, will we learn the lesson,
own that cross, that thorny crown?

Andrew Pratt 3/5/2025
© Words Andrew Pratt © 2025 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: 87 87 87
Tunes: PICARDY; RHUDDLAN

In the silent stillness – A hymn reflecting on Hebrew scriptures

A hymn reflecting on Hebrew scriptures – In the silent stillness

1 In the silent, stillness, listen,
God is calling will we hear?
All too often faith has foundered,
grace is muzzled by our fear.
In our rush and haste and hurry
we have lost the time for prayer;
lost the time for conversation,
then we think God is not there.

2 Yet our forebears grasped a promise
of a covenant of grace;
God is faithful to that promise
in this present time and place.
Limitless in application,
boundless in its scope and span;
grace is wide enough for thousands,
here there is no 'also ran'!

3 Spoken to a chosen people
for the nations of the earth,
see God's love is offered freely,
recognising all have worth.
More than milk, than wine or honey,
God has offered, God will give
bread that all may feast, and freely,
all rejoice, that all may live!

Andrew E Pratt (born 1948)
Words © 2013 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 7 8 7 D
Tune: ABBOT’S LEIGH


A hymn for this time and context -when a world calls out for healing – Christ’s Body has been broken

Toward Pentecost – when a world calls out for healing - Christ's body has been broken 

1 Christ's body has been broken,
not bread but human lives,
each family has scattered,
just memory survives;
the parents cry in anguish,
the children cry in fear,
we label them as migrant,
not wanted over here.

2 These are our human neighbours,
relations from our birth,
each sister, child or brother,
as one on this wide earth.
If we claim God as parent,
'our Father' as we say,
when will we own the the meaning
of empty words we pray?

3 God, help us welcome others,
God break the barriers down,
that tears may turn to laughter,
and smiles displace each frown;
then may we live together,
forgiven by your grace,
the Pentecostal promise,
one Godly human race!

Andrew E Pratt (born 1948)
Words © 2018 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 7 6 7 6 D
Tune: AURELIA

For deeper love we share the bread – Jim Burklo

As Jim says, I share..

Words by Jim Burklo
(Use freely, with attribution)
Tune: O Waly Waly (Welsh folk tune) — also known as The Water Is Wide  (listen to James Taylor’s performance of it)
Alternative tune:“Jerusalem” – an unofficial anthem of England 

For deeper love we share the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead

For deeper love we share the wine
I cannot taste the love divine
Till every soul has walked the line
And you’ve had yours as I’ve had mine

Now Mary sings her birthing song
Till every voice can sing along
And voices weak will rise up strong
Her choir is one where all belong

No one’s saved till all are healed
As Jesus on the Mount revealed
Your life and mine forever sealed
Just like the lilies of the field

We follow where the Christ has led
To table that for all is spread
And no one’s sitting at the head
But deeper love in wine and bread….

JIM BURKLO

Senior Associate Dean, Office of Religious Life,
University of Southern California