Hymn at a time when people feel excluded – God, save us from the platitudes

God values all – Joel 2: 28 – 29 – hymn at a time when people feel excluded. The prophet Joel said: 
28 Then afterwards I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. 29 Even on the male and female slaves, in those days, I will pour out my spirit.
1	God, save us from the platitudes, 
	the empty prayers and hollow praise
	that blind us to hypocrisy
	of every thoughtless word or phrase.
	O take us, mend us, make us one 
	until your work on earth is done. 
	
2	When pride and selfishness demand
	our rights when others suffer hurt,
	when greed and use of wealth exploit
	and push our neighbours in the dirt
	yes, take us, mend us, make us one 
	until your work on earth is done. 
	
3	Within a world of fear-built walls 
	of colour, social class or creed,
	God, help us look with Christ-lit eyes
	for Christ within another's need;
	O, take us, mend us, make us one 
	until your work on earth is done. 
	
4	O God of fundamental grace 
	in which your church has grown and stands,
	great God of self-denying love 
	may hatred die in every land.
	Yes, take us, mend us, make us one 
	until your peace on earth is won.
	
5	Then graceful hospitality
	may welcome angels unaware,
	until your all inclusive love
	spans though all time, is everywhere,
	for by your grace we now are one,
	your hope is gained, your work is done.

Andrew E Pratt (born 1948)
Words © 2011 Stainer & Bell Ltd, London, England copyright@stainer.co.uk Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 8 8 8 8 8
Tune: ABINGDON 

Out beyond our understanding – a hymn inspired by Graham Adams’ book – Holy Anarchy

Rev Dr Graham Adams, of the Luther King Centre, has written a book entitled Holy Anarchy. Graham summarises the book here. The heart of Jesus’ vision is a reality he called the kingdom of God - 'a realm in which all dynamics of domination, not least in the church, are subverted'.
So this is Holy Anarchy of which Adams writes and in this hymn/poem I have been inspired by this vision.

Out beyond our understanding

Out beyond our understanding, 
holy ‘truths’ that have us bound,  
Holy Anarchy is waiting: 
shakes, disturbing what we’ve found. 
Strands beyond our human measure 
test what’s certain, where we stand, 
draw us out beyond our treasure 
to an unknown holy land.

Far from what we thought was certain, 
bound by darkness, hid by light, 
dare we risk this strange adventure, 
dream-like drifting, endless flight? 
Might we yet glimpse sense and purpose, 
seeming distant, yet so near, 
here within our present context, 
such a love as casts out fear?

More than we at first envisaged, 
broader than our widest scope, 
challenging our firm conceptions, 
thoughts on which we’ve placed our hope:  
this will strain imagination, 
take us from our comfort zone, 
seem like some incarnate chaos, 
nothing like we’ve ever known.

Andrew Pratt
Words © 2022 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider 
and any commercial use requires prior application to Stainer & Bell Ltd.
Tune: DIM ON IESU (a Welsh tune to reflect Graham's background)
Words inspired by Holy Anarchy, SCM, Graham Adams (2022). 

Reclaiming ‘How great Thou art’

When Carl Boberg wrote the hymn that we know as How great Thou art’ it was, I believe, written in Swedish. Some of the wonder and beauty of that hymn has survived in the English translation which is most widely used. Sadly, for me, some of that English version has unaccountably veered into a penal substitutionary mode. Having lost a son aged 22 I cannot sing verses which speak of a God as ‘great’ who has sacrificed his son. If this is how a ‘Father God’ behaves I want none of it. In addition it rides light to the incarnation, to God dying, Jurgen Moltmann’s crucified God.

I am aware of the theological gymnastics that people employ to get round this, but why when Atonement theories, are just that. Why not simply return to a translation that more clearly reflects Boberg’s original? Thanks to Hymnary.org for offering E. Gustav Johnson’s translation


When I behold His Son to earth descending,
to help and heal and teach distressed mankind;
When evil flees and death in fear is bending
before the glory of the Lord divine,

With rapture filled, my soul Thy name would laud,
O mighty God! O mighty God!
With rapture filled, my soul Thy name would laud,
O mighty God! O mighty God!

When, crushed by guilt of sin, before Him kneeling
I plead for mercy and for grace and peace,
I feel His balm and, all my bruises healing,
He saves my soul and sets my heart at ease.

Author: Carl Boberg; Translator: E. Gustav Johnson

Translation by E. Gustav Johnson (1893–1974) From Hymnary.org http://www.hymnary.org/text/o_mighty_god_when_i_behold_the_wonder accessed 9/6/2014.

A time for decisions – a hymn – What are the gifts we would treasure most highly

John Wesley once referred to the Methodists as ‘a peculiar people’. One of our peculiarities is treating September as the beginning of a New Year. 

At another level we live in a world in conflict and, in the UK with a government with a new Prime Minister.
All of us together are faced with decisions.
 
At a time of decision for the people of Israel Moses challenged them – ‘I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live’. (Deuternomy30: 19)

The following hymn asks what choosing life might mean for us today.

1	What are the gifts we would treasure most highly:
	freedom or justice or money or wealth;
	food for the hungry, or drink for the thirsty,
	love for our children, or power, or health?
	 
2	Once God had given a choice to the people:
	they could decide to choose life or choose death.
	They were encouraged towards life's enhancement,
	shunning the ways that would quench life and breath.
	 
3	What does it mean for ourselves at this moment,
        challenged by God, as to what we should choose?
	What does ‘life’ mean, for each friend, for each neighbour, 
        what will encourage and never abuse?
	 
4	Now at each crisis, each time of decision,
	save us from selfishness, things that oppress;
	help us, O God, to be wise, never grasping,
	help us to cherish those things you would bless.

Andrew Pratt (born 1948)
Words © 2011 alt by the author 2022 © Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
alt 2022 by the author. 
Metre: 11 10 11 10
Tune: EPIPHANY HYMN

Jesus – help in our time?

I sometimes wonder if we, as Christians, haven’t got it all wrong, or at least we’re focussing on the wrong thing. When I was studying biology we sometimes used microscopes, homing in on ever smaller things, an insect or the cells of a leaf. One lecturer reminded us, obvious really, that if you didn’t know which plant the leaf was from or where the insect lived you didn’t have a full picture. More to the point, you could be way off the mark in terms of any conclusions you drew.

I think we have sometimes made the same mistake with our faith. We have the whole of the Bible So let’s begin there. Think of a long bookshelf with a bookend at each end.

‘In the beginning, the earth was without form and void’. At the other end… ‘a new heaven and a new earth; for the first heaven and the first earth had passed away’. It seems that, even in the understanding of the writers of Genesis and Revelation earth had a beginning and an end. I have an insatiable curiosity. Always have had and I’ve not grown out of it. The James Webb telescope points, not just into the distance, but back in time. The universe is older than the earth, it seems, much older. Light takes a long time to reach us from things that are further away. It strikes me, that as humanity, we are perhaps just a little arrogant. Biblically we begin with the earth. While that’s an old perspective it can limit our thoughts.

The same is true at the other end… Revelation talks of the old earth passing away…so do today’s prophets, perhaps in a different way? – David Attenborough…puts the fault at our door. There is talk of the end of the world, apocalypse. But let’s think on a bit. My sense of global warming is not that the earth will end, but that an awful lot of life on earth will end, including us. Focuses the mind just a little? Should do anyway?

Where does Jesus fit into all of this. For the moment I have no personal knowledge of life before I was born, even less of space before the earth formed. I’m content with scientific findings but they can, and do change. As to the afterlife I don’t doubt it, but humanly I’m agnostic as to its nature.

So, as I was musing, what of Jesus?

Ask people outside the church what is important about our beliefs. They know about Christmas and Easter and little else. In short-hand Christmas says that God is so intimately concerned with us as to live with us, some of the Biblical language sounds like ‘tent’ with us. Then God’s humanity – Jesus – here on earth – is temporary. Yet still we emphasise birth and death, beginning and end, bookends. Is it not time to re-adjust our focus and read the books that come between, the Life of Jesus? What can that teach us? The most important things that we can ever learn about being human, I believe. For us birth is self-evident – we are alive! And last Monday I was at a funeral – so is death. So rather than stressing the obvious would it not be best to learn from God in Jesus how to live between the book-ends of life?

There was something before the earth and there will be after, before us and after, but, as Sydney Carter once said ‘show me the good news in the present tense’! And the bottom line is, I believe this, everyone who met the human Jesus went away better for the meeting. That’s not to say they felt better – Jesus criticised bigotry and hypocrisy, but he lived love. If we hear criticism we can be better for the learning… what is significant is to find out all we can of Jesus grace, self-giving, joy, love, kindness and honesty, and to quote him, ‘go and do likewise’. That won’t, in itself stop global warming, nor postpone our death, but while we are here together, stewards of this earth, lent to us for a life-time, life will be better all round if we treat others as Jesus did, with love. Not a wishy washy love but a love that cares for our neighbours now, and the neighbours that come after us. It Involves us and those WE delegate to govern us. Christianity Is not above politics. But It should point us to choices which are not driven by self-Interest but the Interests of those with whom we live from day to day, with those with whom we share this planet and to those who Inhabit It when we are dead. This learning to live is the essence of being a disciple, a learner of Christ. It is always far more about what we do and how we live, than what we claim to believe., more abut the here – the only earth we know – than the hereafter.