A Palm Sunday Hymn – Two Processions, by Amanda Udis-Kessler.
An Easter Extravaganzer – Love had a dream, by Amanda Udis-Kessler.
Clicking the links will take you to YouTube to watch and hear her work. More information can be found at here.
A Palm Sunday Hymn – Two Processions, by Amanda Udis-Kessler.
An Easter Extravaganzer – Love had a dream, by Amanda Udis-Kessler.
Clicking the links will take you to YouTube to watch and hear her work. More information can be found at here.
This hymn, by Graham Adams, arose from an ‘Empire’ module at Luther King House in Manchester last week. Graham says, “feel free to use as you wish!’ It connects with the Passion/Easter season. It was particularly stimulated by a discussion around whether ‘the alternative realm’ (God’s basileia/kingdom/empire) is ‘a quaint dream’ or something more ‘threatening’ – and the destabilising language of poetry spoke to this”.
The people wanted soldiers so hope might come as curse, to smash the occupation – but change turned up as Verse: the poetry of yeasting, the parabolic sword, no match for Pax Romana* and yet this Lamb still roared. Although it claims possession of mind and heart and soul, the Empire’s grip has limits – it can’t control the whole: the surplus lives as Poem for those with ears to hear, resisting final closure, declaring what is near: This dream of re-creation, this threat of life set free, disturbing tame religion, confounding how we see: it won’t succumb to cliché where purities abound, but glimpsed in seeds’ potential, it ruptures solid ground. Where empires grow by violence, where systems blame the last and close down other futures by editing the past, the Poem can’t be silenced, though quietly it dies, and dances through the fissures to teach us how to rise! Graham Adams (2021) … prompted by the conversations during the Empire module Potential tunes: THORNBURY, CRUGER… *Pax Romana is ‘the peace of Rome’ secured through military violence; if it’s easier to replace this with ‘crucifixion’, the meaning still works.
Lent 3 1 Corinthians 1: 18-25 Poem: One Big Question When worldly wisdom and superior knowledge and intellectual snobbery and informed atheism have died the death of earthly flesh and fragile brain, will God be quietly weeping over the waste, even as the cross blazes out its triumphant foolishness? © Marjorie Dobson. This may be used personally or for local worship, but not published elsewhere without permission. John 2: 13-22 We play at church We play at church, one long charade, a trite religious game, and all the time the world goes by, Christ dies again in vain. The down-and-out wish for our tithes, the homeless plead and pray, while we enact our sullen rite, our crass religious play. We watch defenceless ones denied, the ones we should defend, we keep the best place for ourselves, self-righteous to the end. O God forgive our self-deceit, hypocrisy and pride. God, bring us down to dine with you and those we would deride. God, give us hearts of gracious love, to look beyond our greed, to live and love with those you call, at one in hope and need. Andrew E Pratt Words © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: CM Tune: AULD LANG SYNE Poem: Anger Whip in hand and uncharacteristically angry, Jesus swept through the temple courtyard. Tables were smashed, money scattered; pigeons found freedom in flight and sacrificial animals fled to safety. His voice boomed across the rapidly emptying space – ‘this is desecration! How can strangers worship here in a place over-run with commerce and greed? My Father’s house is for prayer, not for profit! How dare you do this to it?’ And traders huddled in corners and tried to keep their eyes on their vanishing possessions. And priests flocked to witness the devastation and to gather in consultation and to plot their revenge. And strangers came out of the shadows to wonder at the nerve of this man who had said exactly what they wanted to hear, but so powerfully that he was bound to create new enemies for himself. And as Jesus turned to leave, the accused robbers spat at his departure; the opportunists gathered all the loot they could and disappeared into the shadows; and the self-righteous Jewish believers could only ask for proof of authority for his actions. They didn’t like his answer. It was completely unrealistic. But in the end it proved to be true, although not in the way they were expecting. Three days they had succeeded in destroying him, but in three days he was back. Indestructible! © Marjorie Dobson. This may be used personally or for local worship, but not published elsewhere without permission. Our vulnerable God suffered pain and temptation Our vulnerable God suffered pain and temptation, rode lightly to wealth, saw the greedy as flawed. And we, as disciples, who walk in Christ's footsteps are challenged to follow, to love, not defraud. Transparent in action, confronting injustice, upbraiding the rich, while upraising the poor. He called us to welcome the outcast, the homeless, by giving, not taking, by opening each door. Let taxes revalue the lost and discarded, ensuring the powerful will equally share; until all the world is redeemed for all people, until inequality ends as unfair. And now as we look to the world let us value, each person, each neighbour of infinite worth, through sharing and stewardship to lift up the lowly, to raise out of poverty all upon earth. Andrew Pratt Words © 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd Metre: 12 11 12 11 Tune: STREETS OF LAREDO; ST CATHERINE’S COURT
‘Nature’ the foremost international scientific journal sees COVID as likely to become endemic, likely to remain with us. Read the article at the link https://www.nature.com/articles/d41586-021-00396-2?fbclid=IwAR3AddI1qnM36QgX6xKznmaYK-Lb6XNkJINC51HsGEkriwIxSwKtgkU4GYU
He could have walked the easy road He could have walked the easy road to fortune and to fame. He knew he could work miracles, to heal the blind and lame. He could have fed the starving poor with fish as well as bread. But Jesus knew that life held more and chose God’s word instead. He could have trusted angels’ wings, up on that Temple tower. To save him from a fall to death was well within God’s power. The people would have marvelled then and guessed this was God’s son. But Jesus would not take the test to prove he was that one. He could have taken full control, the world lay at his feet. He only had to say the word: his rule would be complete. The mountain view had caught his breath.. Power was a word away. But Jesus turned back from it all and God had won the day. Marjorie Dobson Words © 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: CMDTune: KINGSFOLD Poem: The time has come As John had said, ‘the time has come.’ So Jesus, bowing to the Jordan’s waves and rising to the words ‘beloved Son’ and ‘well pleased,’ was willing to be made ready, by desert trial, to take his place in the unfolding story of God’s love. But John was soon in prison for speaking out too loud and long for the comfort of the king. And Jesus, fresh from temptation and life-changing choices, set off for Galilee, knowing that now was his time to spread good news and bring the kingdom of God to the people for whom it had always been intended. No more waitng. No more preparation. Time to go … ©Marjorie Dobson Jesus met supreme temptation Jesus met supreme temptation, countered subtlety with skill; ever faithful to one purpose, still committed to God's will. With no food he soon was famished, hunger racked him, filled his mind, then a voice had come to taunt him, 'bread is there for you to find'. Each illusion he would parry, each temptation run to ground; all the world was for the asking, yet his faith was strong and sound. Every miracle and wonder he was tempted to perform he rebutted, held the tension; he would live beyond this storm. And when we meet with temptation, save us from each trial and test; strengthen faith, God, give us courage, help us strive toward the best. Andrew Pratt (born 1948) Words © 2010 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: 8 7 8 7 Tune: LOVE DIVINE (Stainer) As glass will take the light – FOR COMMUNION As glass will take the light and focus all its heat; here in the water, wine and bread we find God's grace complete. We met God's presence here, our promises were sealed; but all is lost, is null and void, if love is kept concealed. So in God's peace we go, and in the Spirit's power, to offer love in word and deed in every coming hour. Andrew E Pratt © Words © 1997 Stainer & Bell Ltd, London, England, copyright@stainer.co.uk. Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: SM Tune: CARLISLE