Lament: When anger is our highest creed
Our news invariably seems to have images of war. For those who grieve, on whatever ‘side’, Psalm 137 may give them, or us, voice. It is often missing from our worship. Some may remember ‘By the rivers of Babylon’ by Boney M. Halfway through the song they change to Psalm 19: ‘May he words of my mouth and the meditation of my heart be pleasing in your sight…’. Perhaps Psalm 137 is seen as too violent, not Christian. But when we have suffered at the hands of others, when we grieve, lament is legitimate. Then it is understandable to use Psalm 137 in its entirety. And so I want to sing in solidarity with people in places of war and degradation…these words were inspired by the spirit of that Psalm.
1 When anger is our highest creed,
revenge the motivating force;
God, understand our depth of hurt,
our need for action, not just thought.
2 Ejected from what makes us safe,
familiar ground and well-known names,
we sicken for the things we've seen,
all sense of hope and courage drains.
3 We cannot celebrate our faith,
and faith lacks meaning, all is lost;
for nothing is as it once was,
we cannot ever bear the cost.
4 So, God, what should we do or say?
What is there left of love or life?
What mitigating cause or plea
will rid us of this pain of strife?
5 Amid our sense of grief and loss
where nothing now can be the same,
stand in the midst of shattered faith;
rebuild, renew, and raise again.
Andrew E Pratt (born 1948)
© 2001 Stainer & Bell Ltd
Words © 2001 Stainer & Bell Ltd, London, England copyright@stainer.co.uk. Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: LM
Tune: PLAISTOW
Tag: pain
A Hymn for Lent 2 – All the pain and hurt and horror
Mark 8:31
8:31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
Hymn: All the pain and hurt and horror
1 All the pain and hurt and horror,
loss, denial and mistrust,
hovered round as Jesus waited
for his friends to re-adjust.
Lost within misunderstanding:
thought that love was just a dream,
knew that it would be so easy,
they're confounded by Love's scheme.
2 Jesus taught that love would conquer
only through integrity,
that the way his life was pointing
tested his humanity.
Jesus felt that Peter's challenge
undermined his purpose here,
spoke quite harshly, underlining,
made his need both plain and clear.
3 Death was now the final action,
Jesus spelt out to his friends.
To them this was not expedient,
not the way Messiah ends.
Love would be denied if actions
led to violence or defence,
Jesus, lamb led to the slaughter,
death the cost of Love's expense.
Andrew Pratt 8/2/2012 Words © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Tune: LUX EOI
Metre: 8.7.8.7D
A hymn in a shattering, divided world…perhaps?
Reflecting on the world in which we live, what can we, should we sing?
Hymns should at least allow for the expression of everything to which the Psalms give voice. And I am including those words over which we tend to be rather squeamish. This interpretation of Psalm 137 was attributed to John Donne but was probably written by Francis Davison (circa 1633-69):
Happy, who, thy tender barnes
From the armes
Of their wailing mothers tearing,
'Gainst the walls shall dash their bones,
Ruthless stones
With their braines and blood besmearing.
[Donne, J., The Poems of John Donne, Edit. H.J.C. Grierson, Oxford 1912, p426].
And why should I want to sing this or anything even distantly emotionally related to it? Because sometimes that is how I feel and the Psalms testify to the fact that God can cope with us feeling like that.
Not finding such a hymn in my own denomination’s hymn book at the turn of the millennium, and reflecting on the plight of refugees, I wrote these words. And are they, perhaps, redolent of those of opposing opinions, experiencing hatred and fear, in our world, in our countries today?
1 When anger is our highest creed,
revenge the motivating force;
God, understand our depth of hurt,
our need for action, not just thought.
2 Ejected from what makes us safe,
familiar ground and well-known names,
we sicken for the things we've seen,
all sense of hope and courage drains.
3 We cannot celebrate our faith,
and faith lacks meaning, all is lost;
for nothing is as it once was,
we cannot ever bear the cost.
4 So, God, what should we do or say?
What is there left of love or life?
What mitigating cause or plea
will rid us of this pain of strife?
5 Amid our sense of grief and loss
where nothing now can be the same,
stand in the midst of shattered faith;
rebuild, renew, and raise again.
Andrew E Pratt (born 1948)
Words © 2001 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: LM
Tunes: PLAISTOW; KEDRON(Dare)
Hymn for Holocaust Memorial Day – 27th January
1 Deep contradictions, not cosy solutions, come when our faith and experience collide. Pain and its purpose, the holocaust's image, loving and hurting, are found side by side. 2 Here in the tension of unresolved conflict, logic and passion will vie for each heart; here in life's crucible, melting and moulding, God has a purpose and we play a part. 3 Here, where the spirit is forging, transforming lives that are open to challenge and change; God in each paradox fathoms potential, source of the pattern we measure and range. Andrew Pratt (born 1948) Words © 2008 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd Metre:11 10 11 10 Tune: EPIPHANY HYMN
Lent 2 – Two poems and two hymns
Mark 8: 31-38 Challenge ‘You don’t need to do that! Why do you put yourself through it? It’s totally unnecessary!’ Wise advice? Maybe – in some circumstances. Self-inflicted suffering doesn’t seem to make sense in the everyday world. But there are times when we have to face the facts – ‘no gain without pain’, is the old saying. Yet Jesus, making his future clear to his followers, discovered that even the best of them had no idea of what he had to face. And, for all the best possible reasons, Peter wanted to spare his friend the horror of the predictions that were being set before him. ‘Don’t tempt me, you devil!’ What a response to give. One that rocked Peter on his heels and made him feel hurt and guilty. Only time would heal that wound, but only as the wounds that Jesus suffered were made evident to them all. The challenge to suffering for the faith goes on. And when asked, ‘Why do you put yourself through it?’ is our answer tinged with the temptation to turn and creep away in another direction? ©Marjorie Dobson, This may be used personally or for local worship, but not published elsewhere without permission. All the pain and hurt and horror All the pain and hurt and horror, loss, denial and mistrust, hovered round as Jesus waited for his friends to re-adjust. Lost within misunderstanding: thought that love was just a dream, knew that it would be so easy, they’re confounded by Love’s scheme. Jesus taught that love would conquer only through integrity, that the way his life was pointing tested his humanity. Jesus felt that Peter’s challenge undermined his purpose here, spoke quite harshly, underlining, made his need both plain and clear. Death was now the final payment, Jesus spelt out to his friends. To them this was not expedient, not the way Messiah ends. Love would be denied if actions led to violence or defence, Jesus, lamb led to the slaughter, death the cost of love’s expense. Andrew E Pratt Words © 2012 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd Metre: 8.7.8.7D Tune: LUX EOI Determination Nothing could deter him. Not religious opposition. Not the wily Herod. Not the prophetic predictions. Not the Pharisees with their plotting, nor the teachers with their testing, nor the disciples and their doubting. Nothing could stop him. For as Jesus wept over Jerusalem, saw their persecution of prophets and their future of desolation, he saw his own destiny of death at the hands of those who set out to destroy him. Yet he moved on. And those who walked with him could only fear for his life and try in vain to shield him from his enemies, but knowing deep within their hearts he was determined to go on. ©Marjorie Dobson, This may be used personally or for local worship, but not published elsewhere without permission. Infectious faith Infectious faith we demonstrate by action, when words are lived and people feel God's grace, when platitudes are kept in quiet abeyance, and love expressed through every human face. This is the witness we are called to offer: the smile of welcome and the touch of care, when every neighbour frames the Christ we honour, the angel that we're greeting unaware. My friend, we cannot claim to grace the Godhead when those who stand in tatters at our door are turned away without a moment's notice, while others sleep upon a stone cold floor. Our faith and love are nothing, simply empty, just words we fling against a cloud filled sky, when those we see derided, disregarded, are left, without our protest, just to die. Are we to be just noisy, clanging cymbals, or signs of hope upon this cold, dark earth? Ours is the calling now to re-imagine the love of God, to sign each person's worth. Andrew E Pratt Words © 2016 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: 11 10 11 10 Tune: INTERCESSOR