Category: Theology

John Wesley – timely words for today…

Words of John Wesley in his sermon on the catholic spirit – original, non-inclusive language of the 1700s – strong inclusive sentiment:

Is thy heart right toward thy neighbour? Dost thou love as thyself, all mankind, without exception? “If you love those only that love you, what thank have ye?” Do you “love your enemies?” Is your soul full of good-will, of tender affection, toward them? Do you love even the enemies of God, the unthankful and unholy? Do your bowels yearn over them? Could you “wish yourself” temporally “accursed” for their sake? And do you show this by “blessing them that curse you, and praying for those that despitefully use you, and persecute you?”

Do you show your love by your works? While you have time as you have opportunity, do you in fact “do good to all men,” neighbours or strangers, friends or enemies, good or bad? Do you do them all the good you can; endeavouring to supply all their wants; assisting them both in body and soul, to the uttermost of your power? – If thou art thus minded, may every Christian say, yea, if thou art but sincerely desirous of it, and following on till thou attain, then “thy heart is right, as my heart is with thy heart.”

“If it be, give me thy hand.” I do not mean, “Be of my opinion.” You need not: I do not expect or desire it. Neither do I mean, “I will be of your opinion.” I cannot, it does not depend on my choice: I can no more think, than I can see or hear, as I will. Keep you your opinion; I mine; and that as steadily as ever. You need not even endeavour to come over to me, or bring me over to you. I do not desire you to dispute those points, or to hear or speak one word concerning them. Let all opinions alone on one side and the other: only “give me thine hand.”

I do not mean, “Embrace my modes of worship,” or, “I will embrace yours.” This also is a thing which does not depend either on your choice or mine. We must both act as each is fully persuaded in his own mind. Hold you fast that which you believe is most acceptable to God, and I will do the same. I believe the Episcopal form of church government to be scriptural and apostolical. If you think the Presbyterian or Independent is better, think so still, and act accordingly. I believe infants ought to be baptized; and that this may be done either by dipping or sprinkling. If you are otherwise persuaded, be so still, and follow your own persuasion. It appears to me, that forms of prayer are of excellent use, particularly in the great congregation. If you judge extemporary prayer to be of more use, act suitable to your own judgement. My sentiment is, that I ought not to forbid water, wherein persons may be baptized; and that I ought to eat bread and drink wine, as a memorial of my dying Master: however, if you are not convinced of this act according to the light you have. I have no desire to dispute with you one moment upon any of the preceding heads. Let all these smaller points stand aside. Let them never come into sight “If thine heart is as my heart,” if thou lovest God and all mankind, I ask no more: “give me thine hand.”

What does singing do to us?

When we sing we embody (in-body) the theology that we have read. We take it in, translate, interpret and transmit. In the process are we, perhaps, formed or changed by the medium? Not pushing the metaphor too far, is it in any way like eating – what we eat becomes part of us, we excrete some of it, and it can nourish or poison…

So what we sing, and even how we sing, becomes important in a way we may not have envisaged before. It is one thing to read a text which remains remote, like looking at a cake and not eating it; it is something altogether different to take the text in and to re-transmit it. That we might do by reading aloud. The sheer physicality of singing, the presence of music, steps everything up a gear. Wesley knew that. That is why hymns were so important. The hymns provided portmanteau scriptures or interpretations, theology or doctrine. These were memorised and could be shared with others. And you can never lose them – which can become a bit of an irritation!

Why do you like this hymn or that? Why do you find some hymns abhorrent? ‘A good sing’ says as much, if not more, about feeling as it does about understanding or literary or musical quality. But Britta Martini wants to push us further by asking what is there in the expression of the music or the structure of a text, key or melody, image or metaphor, that causes a hymn to affect us in this way?

What hymns or songs affect you? And how? And why?

We dedicate ourselves to exploration – science/worship compared in a hymn

We dedicate ourselves to exploration,
to sound the height and depth of Godly love,
but if we lock ourselves within our churches
what worth is it to raise our hands above?

Like those who seek in scientific research,
behind closed doors committed to their task,
we find ourselves as lost to human pleading
until we hear the things that others ask.

Each theory bears its fruit in application,
our praise makes sense when others feel God’s grace;
until that time our search, it seems, is wasted,
a stark, unholy vacuum fills this place.
Andrew Pratt 19/2/2019
Tune: INTERCESSOR

After ‘When the church of Jesus shuts its outer door’, Fred Pratt Green, and Jim Al-Khalili’s interview in The Life Scientific of Sir Gregory Winter.

Words © 2019 Stainer & Bell Ltd, London, England,
http://www.stainer.co.uk.
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.

Can theology evolve? How can it not?

I was asked: I question whether theology itself evolves, or is it our understanding of it that evolves?

 

An interesting question.

Years ago on BBC radio there was a programme called ‘The Brains Trust’. They answered questions sent in by listeners. One of the panel always used to begin his answer with ‘It all depends what you mean by…’. Well, ‘It all depends what you mean by theology’.

Oxford Dictionaries define theology as – ‘the study of the nature of God and religious belief’ or ‘religious beliefs and theory when systematically developed’. https://www.oxforddictionaries.com/

So theology relates to the study of God and/or religious beliefs. If that is accepted then unless we have total and complete knowledge of God then our theology, our study, must grow and develop as we learn, both as individuals and as humanity. If we believe our knowledge is total we are either, ourselves, God, or deluded. Christians have historically developed theology by reading and interpreting the Bible. Over time people have found different translations and versions of the Bible. Each has offered a, sometimes slight, sometimes great, difference of perspective. Each time believers have altered their theological understanding or resisted the new or different knowledge all based on the ‘same Bible’. Over such differences wars have been fought, people have been taken into slavery and methods of secular government have been developed. And this is all within Christian theology. Add to this Jewish, Islamic, Hindu… you see the reason why the question is not straightforward. Our understanding of God must evolve as we live and learn.

But assume for a moment that the dictionary definition isn’t one we accept. What if we see theology as being simply what God is like. If this is so then surely God is unchanging. Granted (though not by everyone). If this is so we can surely ‘know God’ in some sort of final way. After a lifetime of marriage you may not know your partner/husband/wife. You may still be surprised, delighted or frustrated by them. And your understanding changes, evolves. If not then your relationship will remain in the shallows and never gain much depth. It evolves.

So if we see theology as the study of God or the object of our study it is never likely to be static. It must evolve!