1 Promise of hopefulness, pardon and peace; Source of deliverance, blessed release; Ground of our being, of darkness and light, Love's possibility, enmity's night; 2 Cleave to the centre of selfish desire Bring to creation by earth, wind or fire All that is hoped for and all that's unseen: Goodness and glory are more than a dream. 3 In our absurdity, clamour and war Unseat our certainty, counter and floor All sense of prejudice, hatred and then Offer us strangers that we can befriend. 4 Give us the courage to enter this cleft, Healing the hurt of the lost, the bereft, Offering hope, though our love's crucified, Soaking up malice where peace is denied; 5 Love is the answer to vengeance and wrath, Going on loving in spite of the loss, Facing the depth of depravity's gain, Burning our hatred on love's sweeter flame. 6 Pour out your spirit, God, fill up our lives, Offering loveliness, love that survives, Then take and lift us and raise up our song: Love is yet greater than all human wrong. Andrew E Pratt (born 1948) Words © 1999 Stainer & Bell Ltd, London, England, http://www.stainer.co.uk Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: 10 10 10 10 Dactylic Tune: KOSOVO (Andrew Pratt) No.57 in Whatever Name or Creed also available in USA from Hope Publishing. Adrian Perry notated this tune and played it when it was first used in the Leigh & Hindley Circuit of the Methodist Church at the time of its composition.
Category: Song
A hymn for this time…Ukraine, Russia, NATO, the world…and its people…
As we move towards Shrove Tuesday, Ash Wednesday and Lent, a moment to pause. By the time you read this the tension in Ukraine may have eased or increased. Let this be a moment to remember that our faith has a worldwide perspective as we share words written in Poland while listening to a lecture by Joachim Waloszek on Polish hymns. 1 The words we sing are wrung from broken hearts, are formed within the soil of time and place, are rooted in our history and this time, yet ring with changeless mystery and grace. 2 Our treasure is the very grace of God, the pearl that we would lose our lives to hold, this gift we guard with frail yet gentle hands, to share among God's people young or old. 3 We sing with others met along the way who speak our language or another tongue, who walk beside us on the road to heaven, who stumble, fly or fall till life is won. 4 The words we sing now whisper sighs of joy, transcending all we fear within this place, they ring with endless, everlasting hope, they celebrate the freedom of God's grace. Andrew Pratt (born 1948) Words © 2009 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Hymn for Holocaust Memorial Day – 27th January
1 Deep contradictions, not cosy solutions, come when our faith and experience collide. Pain and its purpose, the holocaust's image, loving and hurting, are found side by side. 2 Here in the tension of unresolved conflict, logic and passion will vie for each heart; here in life's crucible, melting and moulding, God has a purpose and we play a part. 3 Here, where the spirit is forging, transforming lives that are open to challenge and change; God in each paradox fathoms potential, source of the pattern we measure and range. Andrew Pratt (born 1948) Words © 2008 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd Metre:11 10 11 10 Tune: EPIPHANY HYMN
Hymn for Jesus Manifesto – Luke 4: 14 – 21
In Nazareth it happened, folk heard with bated breath, the good news Jesus offered of life instead of death. This was the manifesto: a charter for the poor, a welcome for the stranger who’d waited at the door. Within a cell the captive would hear the freedom call, and those who felt injustice know healing was for all. Oppression would be banished. Yet hypocrites recoiled, drove Jesus from their presence, but he would not be foiled. And in this time and context will we still have to wait, or dare we risk and follow, before it is too late? Andrew Pratt 17/1/2022 Words © 2022 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: 7.6.7.6 Tune: THE CHERRY TREE CAROL (repeat last two lines of each verse) Based on Luke 4: 14 – 30 (the Lectionary for this coming Sunday is Luke 4: 14 – 21) An alternative version below follows a slightly different rhythm. Alternative words: In Nazareth it happened, the folk held their breath; the good news Jesus offered was life instead of death. And this was the promise: a gift for the poor, a welcome for the stranger who’d waited at the door. Within a cell the captive would hear freedom call, and those who felt injustice know healing was for all. Oppression would be banished, hypocrites recoiled, drove Jesus from their presence, but he would not be foiled. And in this time and context we still have to wait; or dare we risk and follow, before it is too late? Andrew Pratt 17/1/2022 Words © 2022 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd,
The Baptism of Jesus – a different hymn
The Sunday after Epiphany, when we mark the coming of the Magi to Jesus, is traditionally used to remember Jesus’ Baptism by John the Baptist. This hymn tells the story:
God is not partial: calls all the people, builds up the broken, comforts the frail, raises the fallen, walks with the outcast, loves without limits, love will not fail.
God joined the people: crowds John was calling, crowds by the river, turning around; turned by his preaching, turned by a conscience, turned by a gospel, suddenly found.
Humbly God joined them: Jesus John's cousin, strange, enigmatic, why would he come? John asked the question, Jesus was forthright, 'You must baptise me. This must be done'.
One with the people, Jesus was rising, out of the water, mission begun; light to the nations, eyes to the blinded, prisoners find freedom, 'this is my son'!
Andrew Pratt (born 1948) Words © 2010 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd Metre: 5 5 5 4 5 5 5 4 Tune: BUNESSAN
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