Easter hymn – We cannot speculate, or glance

An empty tomb is just empty. It took a meeting with Jesus to convince a woman, then a group of men that Jesus, who had died on a cross, was alive. It is still difficult to believe. Yet after two thousand years, whatever we believe, as Geoffrey Best has written on Facebook, ‘…in this (hi)story is the revelation of the very nature of God, a God who takes all that we throw and absorbs and transforms the dead and deadly into life abundant .... if we let it!’ Amen!

1	We cannot speculate, or glance 
	into the well of history. 
	Nor can we look beyond this time 
	with any sense of certainty. 
	We only have our faith and hope, 
	to make us stand, to help us cope.
	
2	Great God we grasp at straws of faith,
	of things we hope will point to you. 
	We read the ancient texts and scan 
	those distant myths to make them new. 
	And all the time we live between 
	these metaphors and what is seen.
	
3	The past is gone, we cannot hear 
	more than an echo down the age. 
	And what is still to come we fear; 
	we see each other's pent up rage.
	Yet what we need is close at hand, 
	your present love in every land.
	
4	True resurrection brings to bear 
	the things that heal, create, unite. 
	Love launches its triumphant praise 
	and builds on joy and will delight.
	The former things are passed away, 
	dead night transformed to brightest day.

Metre: 8 8 8 8 8 8 Tune: ABINGDON
Andrew E Pratt (born 1948) Words © 2015 © Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Art © Andrew Pratt 2022

	

Palm Sunday Hymn – As Jesus came riding

As Jesus came riding along on a donkey, 
the pavement was holy, he hallowed the ground.
The stones will cry out if the people are silent, 
a day filled with joy and with praising is found.
	
Then those who had followed and those who came after
sang loudly while waving their palms in the air;
these palms they laid down on the ground like a carpet, 
some joined celebration, while some stood to stare.
	
Then loud the hosannas that rang round about him, 
this man of humility, heading for death;
and would we sing with them, hosannas and praising,
or cry for the cross that would take his last breath.
	
And now in this moment the trial and the testing
for you and for me, and for each and for all, 
is sharing God's sacrifice, selflessly loving, 
to stand beside Jesus, respond to his call.

Andrew E Pratt (born 1948)
Words © Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
12 11 12 11
STREET OF LAREDO

Always missing, never grasping – hymn for the Third Sunday of Easter

Always missing, never grasping, 
hope amid this shifting sea, 
coast and haven seem remote now, 
too far off to harbour me.
Yet those fishermen are telling 
news that I can't comprehend, 
news that Jesus is still living, 
hasn't met his final end.
	
But I saw his body hanging 
silhouetted like a sail, 
blood was draining, rigor rising,
movement quietened, life gone pale. 
Now they say that sail is filling, 
spirit billows drive him on, 
Christ is cresting all disaster, 
life returns and death is gone.
	
Yet unless I see the bow wave, 
feel the tiller in my hand, 
sense the tautness of the lanyard, 
I can hardly understand.
Source of wind and wave, my sailor, 
give me faith to grasp this news, 
you are living, death defying, 
heaven, earth and joy will fuse.

Andrew E Pratt (born 1948) Words © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 7 8 7 D
Tune: LEWIS FOLK MELODY


Watercolour from Words, Images and Imagination © Andrew Pratt

What is this love?

What is this love? Just this we know 
that love transcends all pomp and show, 
that love exists, above below, 
love was and is and is to be, 
by grace we are both loved and free.


What is this love? It precedes life, it overcomes all dark and strife, love is the Spirit’s keenest knife, pure love has brightness in its eyes, yet breathes forever, never dies.
Love is the interface of change, no difference rests beyond its range, its nature gracious, other, strange, it holds birth, death and all between, here all is safe: both hidden, seen.
Love is the point where hell is breached, where joy is glimpsed and heaven reached, the outcasts find they’re unimpeached, on this wide earth the lost are found for love is safe, is solid ground.
Andrew Pratt 17/4/2022

A reflection for Holy Week

When I opened my social media one morning I caught the comment, in relation to nothing in particular, ‘that’ll wait till after Easter’. Some things won’t. And in another sense some things can’t, shouldn’t be hidden or avoided. I don’t want to be a spoil sport, nor to confront us with things that are just too painful in a world which has pain enough of itself.
Come Easter day it will all be daffodils and Easter eggs, children and fun. Well not quite all. But that is jumping the gun. Let me take you back to the beginning of this, so called ‘Holy Week’.
Some people like to look at the whole drama of this week from Palm Sunday to Easter Sunday as ‘part of God’s plan’. I think that diminishes God. It doesn’t speak of the God I see in Jesus, or even the pages of the Hebrew scriptures. The events of this week are less planned, more inevitable; earthly as much as heavenly.

Remember that Jesus is a man, God become human, but a man. God does not put his ‘son’, through unimaginable cruelty. Charles Wesley had it right speaking of God ‘contracted to a span, incomprehensibly man’, a God who ‘emptied himself of all but love.’ So this Jesus is God. But he is human, like you and me. Very special, yet nothing special at all. Growing up he had witnessed religious corruption. That is not an anti-semitic comment. The church is just as riddled with corruption today. Occasionally people rise above it, but it is a human characteristic, built into our DNA. We are hard-wired for self-preservation and that makes us want to clamber to the top of the pile. Now and again we managed to repress our natural instincts and become a little more kind, a mite more gracious. Anyway, I digress.

Jesus rode a donkey into an occupied city at the time of a religious festival. Stirred up a crowd. If anything could be calculated to raise the temperature, rather than calm the conflict, that was its precursor. He challenged the religious people, over-turned the tables of the money changers, caused chaos. Then just walked away. Deals are done, silver changes hands, plots are elaborated. In the midst of all of this he shares a meal with his friends. Then an arrest is executed. Now this becomes political. Pilate is confronted rather than ignored. A charge is brought, a thief is dismissed. The dice is thrown, the deed is done. And this Jesus is brutally murdered.

 
Tortured, beaten, scarred and tainted,
Not a picture deftly painted,
More a tattered, battered being,
Torn, disfigured, stark, unseeing.
	
Muscles twisted, strained, contorted,
Body dangling, bruised, distorted.
Life blood drying, sun-baked, stinging,
Hatred, bitter hatred, flinging.

Crowds insensate, tempers vented,
Full of anger, discontented.
Curses scattered, insults flying,
Spurned, derided, God is dying.


And the women wait and watch. And the crowds disperse.
 
The single reason for this death is not, I feel, some cosmic, metaphysical plan but rather the consequence met out to anyone who seeks to embody to the uttermost the love of God. People leave the church when it is suggested that someone THEY consider unworthy is acceptable, is loved by God. Others say the church should not be political when it overturns their fiscal tables and hints that the poor have needs. I am trying to put this delicately because I don’t have Jesus’ courage or willingness to self-sacrifice. 
But the way I see it, this Easter story is less some master plan and more a parable demonstrating how we need to live with each other in this world now. As I think Christian Aid once put it, life before death, and that for everyone, the have-nots as well as we who have. And it is a warning for those of us who seek to be Christian, that it is not always a popular path to take. It has as much, if not more to say, about how we live now, holding all humanity in God’s love, than what happens when we die. 

Do hold fast to faith in resurrection if you have it, but being Christian ought to have as much to do with how we live now and love our neighbours as with what comes hereafter. For this latter, well I’m happy to trust that to God. 

Art © Andrew Pratt; Poem © 1997 Stainer & Bell Ltd