Jesus casts out an unclean spirit from a man in a synagogue – Mark 1: 21 -28 – a new hymn


A man convulsed and crying
was turning to and fro’,
but Jesus reached to meet him
to bid the spirit go.
The language of this story
sounds foreign, to our speech
yet still our health can test us,
when faith seems out of reach.

Great God, in Christ you show us
that love can cast out fear,
the fear that can assail us,
or those that we hold dear.
In times of desolation,
or times of deep distress.
mid loneliness bring friendship
bring love to lift and bless.

If hearts and thoughts are twisted,
when nothing is secure
may ones like Christ stay near us,
to show that love is sure,
to hold us through disturbance,
as we will hold them too
when shadows cloud your presence
we’ll see each other through.

Andrew Pratt 20/1/2024
Words © 2024 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: 7.6.7.6.D
Tune: CRUGER; PENLAN

Christ netted fishermen – the first disciples

Christ netted fishermen, called them to follow, 

challenged them squarely, called each one by name;
hearing the carpenter they would be joiners,
lives changed forever, they’d not be the same.

On down through ages the people have wondered,
wandered, exploring then what it might mean
if they could risk it, to mirror this hist’ry
joining the narrative, sharing each scene.

Now in this moment, then, let us consider:
dare we love freely the outcast, despised,
reach out with kindness to those now rejected,
in them see Jesus, though lost or disguised.

Andrew Pratt
Words © 2024 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd.
Metre: 11.10.11.10
Tune: EPIPHANY HYMN

We strain to hear the voice of God – hymn Epiphany 2

Hymn: We strain to hear the voice of God


We strain to hear the voice of God,
this God who knows us inside out,
a whispered voice of gentleness
that never seeks to force or shout.

Christ's voice was heard in Galilee
by those who had the ears to hear,
he challenged hypocrites with truth
while sinners, sensing love, drew near.

His crazy, crafted way of life,
gave little hint where it might lead,
and yet the people followed him,
each word of Christ met hidden need;

for he addressed with present sense
a desert way of wilderness,
or else the intellectual task
within the city's busyness.

'Come follow me', hear Jesus say,
to those who answered to his call;
and in our present time and place
may we respond and give our all. Amen.

Andrew Pratt Words © 2011 Stainer & Bell Ltd, London, England copyright@stainer.co.uk .
Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 8 8 8
Tune: GONFALON ROYAL
Second Sunday after Epiphany, 1 Samuel 3: 1-10 (11-20), Psalm 139:1-6, 13-18; John 1:43-51


Where the jackals scratch a living – hymn – prepare the way of the LORD

Isaiah 40:3 A voice cries out: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God”.


1 Where the jackals scratch a living,
in this wild, deserted place,
springs will bring refreshing water,
grass and reeds will sign God's grace.

2 Here our God will build a highway
striding out across the land,
bringing hope to what was barren,
once again the people stand.

3 Once again a smile is dawning
on the face of every man,
all the children play together,
women talk, it's time to plan.

4 As we tell, recount the story,
in this present time and place,
may we build in recollection,
room for hope and gracious space;

5 Space where God can offer comfort
through our human words and lives,
love that shows in every instance
faith can live and hope survives.

© Andrew Pratt Words © 2010 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd
Metre: 8 7 8 7
Tune: ALL FOR JESUS

A REFLECTION AS ADVENT BEGINS

Some churches, on the Sunday before Advent, celebrate the Feast of Christ the King. It offers a high spot before we descend into the darkness as we prepare for the coming of the Light of the World at Christmas. The more I think about this, the more strange it seems.

Once the Kingship of Christ made sense. I loved to sing ‘Majesty, worship His majesty’. Now it seems a bit out of kilter with what we read about Jesus. Let me reflect for a moment.

We read that 2000 or so years ago bureaucracy uprooted people. Foreign troops occupied a country. Native politicians and religious leaders juggled their own privileges and prejudices with advancement and preferment. And common people became pawns to be taxed, manipulated according their economic value to the ruling class. People counted, and needed to be counted.

Times don’t change it seems.

If we take the story literally Mary and Joseph were subjects of a census.

Set aside for a moment the Magi and shepherds, the angels and the star.  ‘Long way from your home’, a baby was born. Within a short time, days? More likely a year or two, that baby was threatened as babies have been, and have been killed, in our own time, in our so called civilised world. Politics demand that difficult decisions have to be made.

Difficult decisions: so often a euphemism for oppression, diminution or judicial killing.

Majesty? A child threatened with death in the arms of his parents seeking asylum in another country. Not Majesty as we would recognise it, not a life-style choice.

If we believe that this child was God born among us, this is no majestic king, victorious, but a vulnerable baby trusted to parents fleeing persecution and death. And it challenges me to see Christ this Christmas, not in the palaces of the powerful but, more likely in the vulnerable and persecuted.

Remember that this baby grew up to be a man. Entrusted to those young vulnerable parents he was later to say ‘the son of man has nowhere to lay his head’. He understood poverty and homelessness. Then when he says, ‘whatever you did for the least of these, you do it for me’, he knew what it was like to be least in society. No wonder, in the title of an Anglican report some years ago he had a ‘Bias to the Poor’; not to ‘Lord’ it over one another.

Our God trusted human parents to care for him, and lived out an example for humanity to follow his example of trust, reliance and care in relationship to each other. ‘Love one another’.

So as we move toward Christmas let us hold onto something of the reality of the Biblical story, a story that is is awe-inspiring. This is much more than a time for children dressing up and playing games. More a wake-up call for us all, to realise that whenever we visit the prisoner, welcome the stranger, feed the hungry, provide water for the thirsty we again meet Christ, see God in those we greet…  It is a wake-up call, a reminder that we find God-head, not in the powerful or majestic, not in the robes and honours of politics or religion, not in places of domination or repression, but in vulnerability and love. Truly within us and among us.                                                      

May God in Christ bless us all.

Andrew Pratt (originally written for the Mid-Cheshire Circuit of the Methodist Church 27/11/2023)