John 3: 1-17 Poem: God so loved … No complicated creeds, or self-righteous rituals. No holy huddles, or raw judgements. No insistence on conformity. Only a call to turn around to find forgiveness waiting. For at the heart of all creation and the core of our existence there is the love of God for errant people. And one special human, whose presence in the world changed all our perceptions of our relationship with the God who loves us so much that he gave … Marjorie Dobson - from Unravelling the Mysteries © Stainer & Bell Ltd 2019; London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns where appropriate. All wider and any commercial use requires prior application to Stainer & Bell Ltd John 3:14-21 Hymn: Trust that God, who lit the cosmos Trust that God, who lit the cosmos, source and ground of all we are, demonstrated love's dimension, dying like the evening star, softened, shaded, so diminished, then extinguished, gone from sight, yet the third day rose in glory, bringing hope and shedding light. From that day the crisis beckoned, those who saw that light must choose where to stand: with Christ in suffering? To accept or to refuse? Still that challenge stands before us, God has given love and grace. Will we take the love that's offered or deride God in this place? All our songs are crass and empty, all our worship hollow praise, if we do not love our neighbours that we live with in these days. Simple acts of loving kindness signal where we place our trust; faith without these simple actions slowly moulders, turns to dust. Andrew Pratt Words © 2012 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. 8 7 8 7 D Tune: DIM OND IESUS Poem: Light came … If light is good and darkness is bad, why do we have such a longing to run to the dark when we see the light of God entering the world? Could it be that we need to hide and the darkness is our only refuge? Yet God persists in flooding the world with light and focusing its intensity through Jesus. Is it any wonder that a new flame burns in our hearts and fires our enthusiasm when we emerge from the shadows, as we finally recognize how much God loves us? ©Marjorie Dobson Ephesians 2:1-10 Hymn: Into darkness and disaster Into darkness and disaster, swept along by what we’ve done, making choices that determined things we’ve lost and things we’ve won, sometimes we reflect and wonder at the people we’ve become. Sometimes lost, sometimes despairing, feeling there is no way back to the way we wish we’d taken, knowing all the things we lack, we can feel so God forsaken, prayer is dry, resolve is slack. Yet within the depths of sorrow, when there is no way ahead, God will reach us, grace will show us life beyond the tears we’ve shed; God will lift us, heal, forgive us, shield us from the things we dread. God will build a bright tomorrow, light a dawn of wider scope, where our human strength has faltered God will sow the seeds of hope. Know that, even now, God holds us, and will show us how to cope. Andrew Pratt Words © 2012 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd Tune: TRIUMPH (Gauntlett); ST COLUMBANUS Metre: 8.7.8.7.8.7
Blogs
Wounded Healer
I heard the term Wounded Healer attributed to Ahmed Hankir in a BBC Radio broadcast – Start the Week – today 8th March 2021. I am not sure where the term ‘Wounded Healer’ came from originally but I quoted it in a poem/hymn written before 1993 and published in 1997 in my book Blinded by the Dazzle.
1 Will you join the wounded healer, Crucified upon the cross, Rising to the human challenge, Offering love through utter loss? 2 Will you live for liberation, Or, if need be, will you die, Not deflected from God's purpose, All deceitful art defy? 3 Wounded healers, men and women, Offer their humanity, Share God's mission: living, loving, Lifting, holding, setting free. 3A Wounded healers, men and women, Offer your humanity, Share God's mission: living, loving, Lifting, holding, setting free. Andrew E Pratt (born 1948) Words © 1993, 1997 Stainer & Bell Ltd., London, England copyright@stainer.co.uk Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. 8 7 8 7 Trochaic
Amanda Udis-Kessler has produced two items, one for Palm Sunday, the other for Easter
A Palm Sunday Hymn – Two Processions, by Amanda Udis-Kessler.
An Easter Extravaganzer – Love had a dream, by Amanda Udis-Kessler.
Clicking the links will take you to YouTube to watch and hear her work. More information can be found at here.
An extraordinary new hymn for the Passion/Easter season by Graham Adams – The people wanted soldiers
This hymn, by Graham Adams, arose from an ‘Empire’ module at Luther King House in Manchester last week. Graham says, “feel free to use as you wish!’ It connects with the Passion/Easter season. It was particularly stimulated by a discussion around whether ‘the alternative realm’ (God’s basileia/kingdom/empire) is ‘a quaint dream’ or something more ‘threatening’ – and the destabilising language of poetry spoke to this”.
The people wanted soldiers so hope might come as curse, to smash the occupation – but change turned up as Verse: the poetry of yeasting, the parabolic sword, no match for Pax Romana* and yet this Lamb still roared. Although it claims possession of mind and heart and soul, the Empire’s grip has limits – it can’t control the whole: the surplus lives as Poem for those with ears to hear, resisting final closure, declaring what is near: This dream of re-creation, this threat of life set free, disturbing tame religion, confounding how we see: it won’t succumb to cliché where purities abound, but glimpsed in seeds’ potential, it ruptures solid ground. Where empires grow by violence, where systems blame the last and close down other futures by editing the past, the Poem can’t be silenced, though quietly it dies, and dances through the fissures to teach us how to rise! Graham Adams (2021) … prompted by the conversations during the Empire module Potential tunes: THORNBURY, CRUGER… *Pax Romana is ‘the peace of Rome’ secured through military violence; if it’s easier to replace this with ‘crucifixion’, the meaning still works.
Lent 3 – Two hymns a Meditation and a Poem
Lent 3 1 Corinthians 1: 18-25 Poem: One Big Question When worldly wisdom and superior knowledge and intellectual snobbery and informed atheism have died the death of earthly flesh and fragile brain, will God be quietly weeping over the waste, even as the cross blazes out its triumphant foolishness? © Marjorie Dobson. This may be used personally or for local worship, but not published elsewhere without permission. John 2: 13-22 We play at church We play at church, one long charade, a trite religious game, and all the time the world goes by, Christ dies again in vain. The down-and-out wish for our tithes, the homeless plead and pray, while we enact our sullen rite, our crass religious play. We watch defenceless ones denied, the ones we should defend, we keep the best place for ourselves, self-righteous to the end. O God forgive our self-deceit, hypocrisy and pride. God, bring us down to dine with you and those we would deride. God, give us hearts of gracious love, to look beyond our greed, to live and love with those you call, at one in hope and need. Andrew E Pratt Words © 2015 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd. Metre: CM Tune: AULD LANG SYNE Poem: Anger Whip in hand and uncharacteristically angry, Jesus swept through the temple courtyard. Tables were smashed, money scattered; pigeons found freedom in flight and sacrificial animals fled to safety. His voice boomed across the rapidly emptying space – ‘this is desecration! How can strangers worship here in a place over-run with commerce and greed? My Father’s house is for prayer, not for profit! How dare you do this to it?’ And traders huddled in corners and tried to keep their eyes on their vanishing possessions. And priests flocked to witness the devastation and to gather in consultation and to plot their revenge. And strangers came out of the shadows to wonder at the nerve of this man who had said exactly what they wanted to hear, but so powerfully that he was bound to create new enemies for himself. And as Jesus turned to leave, the accused robbers spat at his departure; the opportunists gathered all the loot they could and disappeared into the shadows; and the self-righteous Jewish believers could only ask for proof of authority for his actions. They didn’t like his answer. It was completely unrealistic. But in the end it proved to be true, although not in the way they were expecting. Three days they had succeeded in destroying him, but in three days he was back. Indestructible! © Marjorie Dobson. This may be used personally or for local worship, but not published elsewhere without permission. Our vulnerable God suffered pain and temptation Our vulnerable God suffered pain and temptation, rode lightly to wealth, saw the greedy as flawed. And we, as disciples, who walk in Christ's footsteps are challenged to follow, to love, not defraud. Transparent in action, confronting injustice, upbraiding the rich, while upraising the poor. He called us to welcome the outcast, the homeless, by giving, not taking, by opening each door. Let taxes revalue the lost and discarded, ensuring the powerful will equally share; until all the world is redeemed for all people, until inequality ends as unfair. And now as we look to the world let us value, each person, each neighbour of infinite worth, through sharing and stewardship to lift up the lowly, to raise out of poverty all upon earth. Andrew Pratt Words © 2019 Stainer & Bell Ltd, London, England copyright@stainer.co.uk . Please include any reproduction for local church use on your CCL Licence returns. All wider and any commercial use requires prior application to Stainer & Bell Ltd © Stainer & Bell Ltd Metre: 12 11 12 11 Tune: STREETS OF LAREDO; ST CATHERINE’S COURT